Focusing on the emerging youth of today, the ‘fourth’ generation never lived on the land, have little or no traditional knowledge, speak both Inuktitut and English poorly and have few positive models or prospects in either the traditional life of their ancestors or the world of the whites. Youth can be lost, unemployed, angry, with nothing to do.… En savoir plus
It was hard to get a new inujja because there was hardly any wood , when my father was making sled ( kamutti ) their would be small peaces and the wood was so breakable, my father made me one after he made the sled .
I did not like small animals , my inujjaa would have fur from a caribou skin firom an antler ,that is why I never use any small animal fur . when my mother first made me a sheet for a caribou skin from an alter I was soo happy . but after words I was able to use leman fur because other girls had it … En savoir plus
we use to play with inujjaa a lot , one day I visited a relative to play inujja with her and I was using my mothers kammiks ( boots ) , as usual my litter sister found me visiting, she took the kamiks with out telling me ( she starts to laugh ) because she know I was using my mother kammiks she brough them home .… En savoir plus
IGLOOLIK NUNAVUT/IGLOOLIK NOTRE TERRE WARC'HOAZH FR3 presente avec la collaboration de SERDDAV - CNRS - France INUKSIUTIIT KATIMAJIIT INUMMARIT ASSOCIATION INUIT TAPIRISAT UNIVERSITE LAVAL - Canada
Un film de BERNARD SALADIN D'ANGLURE (Anthropologie) et MICHEL TREGUER (Cinema)
IGLOOLIK NUNAVUT/IGLOOLIK NOTRE TERRE WARC'HOAZH FR3 presente avec la collaboration de SERDDAV - CNRS - France INUKSIUTIIT KATIMAJIIT INUMMARIT ASSOCIATION INUIT TAPIRISAT UNIVERSITE LAVAL - Canada
Un film de BERNARD SALADIN D'ANGLURE (Anthropologie) et MICHEL TREGUER (Cinema)